Julian Freeman

Freed to live through the death of another.

Category: Confessions

God’s Grace in Augustine’s Theology

The following excerpt is taken from the full article, available here.

In order to understand Augustine’s theology of God’s sovereign saving grace, one must first understand Augustine’s view of the will. According to Augustine (and all the ‘catholic’ church after him) the will was free, but only insofar as it would choose what it desired.13 ‘Without exception,’ he writes, ‘we all long for happiness. … All agree that they want to be happy, just as, if they were asked, they would all agree that they desired joy.’14 Augustine’s point is that although we all desire true happiness (which is found only in God), our wills alone are not strong enough to enable us to achieve it.

It is only in this context, when we understand man’s plight (he desires true happiness, but is not able to will himself to find it since it is found in God alone, in whom he cannot delight while he is in the flesh15), that we are now prepared to truly appreciate Augustine’s understanding of God’s grace: ‘Saving grace, converting grace, in Augustine’s view, is God’s giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will.’16 Grace, then, is God’s active changing of our heart’s desires so that we can truly desire him above all else, freely choose him, and as we love him, find in him our true soul’s joy.17 Our wills are always free to choose to do those things which we delight in, but they are never free to choose what our wills will delight in.18 That is why we need God’s grace.

Since God’s grace is a free gift on which all of our heart’s desires and all of our salvation depends, God’s grace is necessary for more than just our conversion: it is necessary for true, ongoing, joyful obedience. Once converted, Augustine could pray, ‘Give me the grace to do as you command, and command me to do what you will! … All this makes clear, O holy God, that when your commands are obeyed, it is from you that we receive the power to obey them.’19 As Piper sums up this aspect of Augustine’s theology of God’s grace he says this: ‘Grace governs life by giving a supreme joy in the supremacy of God.’20 As it is grace which converts us and causes us to obey, it is God’s sovereign grace which will keep us secure in him until the final day. Augustine’s theology of God’s grace is the understanding that would persist through the era of the early church and which would rise triumphantly again through Luther and Calvin in the Reformation. It has been passed on through the Puritans to the Evangelicals, and endures to this day as the historic orthodox Christian doctrine of God’s sovereign saving grace.

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13 Aurelius Augustine, Confessions (trans. R.S. Pine-Coffin; London, Eng: Penguin Books, 1961), 228-229. Augustine reasons that not all are able to willingly follow God, and there find the true happiness they seek, since ‘their will to do what they cannot do is not strong enough to enable them to do it’ (229).

14 Augustine, Confessions, 228.

15 Here Augustine cites Gal 5.17 (Confessions, 229).

16 Piper, Sovereign Joy, 59 (emphasis original).

17 The phraseology is intentionally chosen to be reminiscent of Augustine’s own conversion experience: ‘During all those years [of rebellion], where was my free will? What was the hidden, secret place from which it was summoned in a moment, so that I might bend my neck to your easy yoke? … How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose!You drove them from me, you who are the true, the sovereign joy. You drove them from me and took their place, you who are sweeter than all pleasure, though not to flesh and blood, you who outshine all light, yet are hidden deeper than any secret in our hearts, you who surpass all honour, though not in the eyes of men who see all honour in themselves…. O Lord my God, my Light, my Wealth, and my Salvation’ (Confessions, 181; emphasis my own).

18 Thus, in another place, he could write, ‘If those things delight us which serve our advancement towards God, that is due not to our own whim or industry or meritorious works, but to the inspiration of God and to the grace which he bestows.’ T. Kermit Scott, Augustine: His Thought in Context (New York: Paulist Press, 1995), 203; as cited in Piper, Sovereign Joy, 59.

19 Confessions, 236.

20 Sovereign Joy, 61.

Augustine on Delighting in God in his Creation

From the Confessions, Book IV, chapter 12.

If the things of the world delight you, praise God for them but turn your love away from them and give it to their Maker, so that in the things that please you you may not displease him. If your delight is in souls, love them in God, because they too are frail and stand firm only when they cling to him. If they do not, they go their own way and are lost. Love them, then, in him and draw as many with you to him as you can. Tell them, ‘He is the one we should love. He made the world and he stays close to it.’ For when he made the world he did not go away and leave it. By him it was created and in him it exists. Where we taste the truth, God is there. He is in our very inmost hearts, but our hearts have strayed from him. Think well on it, unbelieving hearts (Is 46.8) and cling to him who made you. Stand with him and you shall not fall; rest in him and peace shall be yours. What snags and pitfalls lie before you? Where do your steps lead you? The good things which you love are all from God, but they are good and sweet only as long as they are used to do his will. They will rightly turn bitter if God is spurned and the things that come from him are wrongly loved.

You can read the Confessions online for free here.

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